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Divine Feminine

Theosophy and Feminism in England

Joy Dixon

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Honorable Mention for the Wallace K. Ferguson Prize from the Canadian Historical Association

Chosen by Choice Magazine as an Outstanding Academic Title of 2003

In 1891, newspapers all over the world carried reports of the death of H. P. Blavatsky, the mysterious Russian woman who was the spiritual founder of the Theosophical Society. With the help of the equally mysterious Mahatmas who were her teachers, Blavatsky claimed to have brought the "ancient wisdom of the East" to the rescue of a materialistic West. In England, Blavatsky's earliest followers were mostly men, but a generation later the...

Honorable Mention for the Wallace K. Ferguson Prize from the Canadian Historical Association

Chosen by Choice Magazine as an Outstanding Academic Title of 2003

In 1891, newspapers all over the world carried reports of the death of H. P. Blavatsky, the mysterious Russian woman who was the spiritual founder of the Theosophical Society. With the help of the equally mysterious Mahatmas who were her teachers, Blavatsky claimed to have brought the "ancient wisdom of the East" to the rescue of a materialistic West. In England, Blavatsky's earliest followers were mostly men, but a generation later the Theosophical Society was dominated by women, and theosophy had become a crucial part of feminist political culture.

Divine Feminine is the first full-length study of the relationship between alternative or esoteric spirituality and the feminist movement in England. Historian Joy Dixon examines the Theosophical Society's claims that women and the East were the repositories of spiritual forces which English men had forfeited in their scramble for material and imperial power. Theosophists produced arguments that became key tools in many feminist campaigns. Many women of the Theosophical Society became suffragists to promote the spiritualizing of politics, attempting to create a political role for women as a way to "sacralize the public sphere." Dixon also shows that theosophy provides much of the framework and the vocabulary for today's New Age movement. Many of the assumptions about class, race, and gender which marked the emergence of esoteric religions at the end of the nineteenth century continue to shape alternative spiritualities today.

Reviews

Reviews

This triumphantly successful book,... subtle, persuasive, and frequently witty, will be of real value to all those interested in women's history and the history or religion alike.

[Dixon's] insightful, meticulously researched book is a model of the scholarly investigation of alternative spiritual movements.

Dixon has written a fascinating history of the theosophical movement in England, situating it in its political and, significantly, sexual contexts... her book is a timely period piece because the 'West' and 'East' are both currently engaged in seismic shifts of consciousness that are calling into question traditional notions of sexuality, spirituality, hierarchy, and institutional organization.

An impressive first book, meticulously researched and carefully written.

Dixon successfully brings together for the first time an analysis that demonstrates the way in which Theosophy crossed and brought together many strands of upper-middle class and high-brow culture in England. If not for this reason alone, the book is worth reading for the in-depth and fascinating story it tells of a shifting slice of British culture.

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About

Book Details

Publication Date
Status
Available
Trim Size
6
x
9
Pages
320
ISBN
9780801864995
Illustration Description
10 halftones, 1 line drawing
Table of Contents

Part I. Domesticating the Occult
1. The Undomesticated Occult
2. The Mahatmas in Clubland: Manliness and Scientific Spirituality
3. "A Deficiency of the Male Element": Gendering Spiritual Experience
4

Part I. Domesticating the Occult
1. The Undomesticated Occult
2. The Mahatmas in Clubland: Manliness and Scientific Spirituality
3. "A Deficiency of the Male Element": Gendering Spiritual Experience
4. "Buggery and Humbuggery": Sex, Magic, and Occult Authority
Part II. Political Alchemies
5. Occult Body Politics
6. The Divine Hermaphrodite and the Female Messiah: Feminism and Spirituality in the 1890s
7. A New Age for Women: Suffrage and the Sacred
8. Ancient Wisdom, Modern Motherhood
Conclusion

Author Bio
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Joy Dixon

Joy Dixon is an assistant professor of history at the University of British Columbia in Vancouver.